Thursday, February 15, 2018

Vol VI No. 690 Part 1b - Haleakala, etc.


NOTICE OF HALEAKALA BURIALS

[Federal Register: October 15, 1997 (Volume 62, Number 199)]
[Notices]
[Page 53652]
From the Federal Register Online via GPO Access [wais.access.gpo.gov]
[DOCID:fr15oc97-106]
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DEPARTMENT OF THE INTERIOR
National Park Service
Notice of Inventory Completion for Native American Human Remains in the Control of the National Park Service, Haleakala National Park, Makawao, HI
AGENCY: National Park Service.
ACTION: Notice.
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Notice is hereby given in accordance with provisions of the Native American Graves Protection and Repatriation Act (NAGPRA), 25 U.S.C. 3003(d), of the completion of an inventory of human remains in the control of the National Park Service, Haleakala National Park, Makawao, HI.
A detailed assessment of the human remains was made by National Park Service professional staff in association with professional staff from the Bishop Museum and in consultation with representatives of the Hawai`i Island Burial Council, Hui Malama i na Kapuna o Hawai`i Nei, Kona Hawaiian Civic Club, Maui/Lana`i Island Burial Council, Moloka`I Island Burial Council, and Office of Hawaiian Affairs. All of the human remains have been curated by the Anthropology Department of the Bernice P. Bishop Museum in Honolulu, Hawai`i since their initial recovery.
Between 1920 and 1962, human remains representing at least 16 individuals were recovered from three sites, located within park boundaries in and around Haleakala crater, during legally authorized fieldwork and excavations. No known individuals were identified. No associated funerary objects were present. The dates for the remains have not been established but they probably date from both before and after contact was established between Native Hawaiians and Europeans in A.D. 1778.
In 1920, human remains representing two individuals were recovered from Na Piko Haua, located within the boundaries of Haleakala crater, during legally authorized fieldwork by Kenneth Emory of the Bishop Museum. The human remains are two individual bundles, wrapped in blue cotton fabric, dark brown hair and paper and tied with white thread. No known individual was identified. No associated funerary objects are present. On the basis of information provided by a local guide in 1920, the bundles' state of preservation, and the presence of imported cotton cloth, these navel string bundles probably date from the late 19th to early 20th century. These bundles were donated to the Bishop Museum in 1924 by the collector, who identified them as ``portions of two navel strings [umbilical cords] wrapped in hair and cloth.''
Aside from facilities clearly of 20th century origin, virtually all evidence of human use and occupation of the Haleakala crater area is of Native Hawaiian origin. Available evidence indicates that Native Hawaiians are the only group to bury their dead in the crater region. In addition, the manner of burial of the human remains (in or near Native Hawaiian structures, in a lava tube, etc.) is consistent with Native Hawaiian practices during both pre- and post-contact periods. Further, the Native Hawaiian practice of burying the dead in or near their home community suggests that all burials found in or near Haleakala crater on the island of Maui are of people from Maui communities.
With regard to the navel string bundles, one of the Native Hawaiian men who accompanied Emory in 1920 stated that his own umbilical cord had been hidden at Na Piko Haua. The practice of depositing umbilical cords in at least this one location in the Haleakala crater was a Native Hawaiian practice in effect until ca. 1920. As in the case of burials, it was customary for Native Hawaiians to deposit umbilical cords in the general vicinity of the community where the birth had taken place. This practice was confirmed by the Native Hawaiian guide. Based on this information, the navel string bundles in the collection are considered to be from infants born in communities on the slopes of Haleakala.
Based on the above-mentioned information, officials of the National Park Service have determined that, pursuant to 43 CFR 10.2 (d)(1), the human remains listed above represent the physical remains of at least 18 individuals of Native American ancestry. Officials of the National Park Service have also determined that, pursuant to 25 U.S.C. 3003 (2),
there is a relationship of shared group identity which can reasonably be traced between these Native American human remains and the Maui/Lana`i Island Burial Council.
This notice has been sent to officials of the Hawai`i Island Burial Council, Hui Malama i na Kapuna o Hawai`i Nei, Kona Hawaiian Civic Club, Maui/Lana`i Island Burial Council, Moloka`i Island Burial Council, and Office of Hawaiian Affairs. Representatives of any other Indian tribe or Native Hawaiian organization that believes itself to be culturally affiliated with these human remains and associated funerary objects should contact Don Reeser, Superintendent, Haleakala National Park, PO Box 369, Makawao, Maui, HI, 96768; telephone: (808) 572-9306, before [thirty days after publication in the Federal Register]. Repatriation of the human remains to the Maui / Lana`i Island Burial Council will begin after that date if no additional claimants come forward.
Dated: October 6, 1997.
Francis P. McManamon,
Departmental Consulting Archeologist,
Manager, Archeology and Ethnography Program.
[FR Doc. 97-27215 Filed 10-14-97; 8:45 am]
BILLING CODE 4310-70-F


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Johanna Kamaunu Who are the unnamed individuals that represented Hui Malama I na kupuna, the burial councils, and Civic club?

Why was notice sent?

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Wilmont Kamaunu Kahaialii Good Questions! I tried contacting the Bishop Museum to get more information. I never got a call back.
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Wilmont Kamaunu Kahaialii I already knew of the Haleakala burials that were reported in the Haleakala Archaeological Survey created by Dr. Emory?
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Wilmont Kamaunu Kahaialii This notice appears to have been posted by the National Park Service in 1997. I do not like the reference that the burials were "Native American" burials.
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Johanna Kamaunu All those NHOs, Hui malama, burial council, Civic clubs are after 1962.
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Wilmont Kamaunu Kahaialii They need to be held accountable...
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Johanna Kamaunu Yes. pololei! Native American. that gave me reason to look closer. Seems only there.
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Wilmont Kamaunu Kahaialii Perhaps that is why they waited till 1997 to report.
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Johanna Kamaunu Is this another like missle alert?
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Wilmont Kamaunu Kahaialii They needed to change the term from Native Hawaiian to Native American?
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Johanna Kamaunu To do that they had to include and they
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Johanna Kamaunu Had to include NHOs a modern but recognized federal org.
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Wilmont Kamaunu Kahaialii It is another attempt to reclassify Kanaka Maoli, living or dead, from an indigenous reference, to a native American reference
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Wilmont Kamaunu Kahaialii Federal Recognition! BOOM! Therein lies the mischief
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Johanna Kamaunu Can Bishop Museum claim bundles that are Native Hawaiian, today?
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Johanna Kamaunu Bishop was not Hawaiian, therefore can the Museum legally claim or must they repatriate all goode too?
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Wilmont Kamaunu Kahaialii They better put those kupuna back!!!
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Wilmont Kamaunu Kahaialii How dare they desecrate those burials and remove the kupuna iwi from their final resting place!!!
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Johanna Kamaunu Repatriate to the Aina not museum.
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Wilmont Kamaunu Kahaialii The kupun were buried in the wao akua for good reason
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Johanna Kamaunu But these were done in 1920 through 1962 the thing is it's not just those it's every native Hawaiian thing in that museum.
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Wilmont Kamaunu Kahaialii They need to be returned to Haleakala!!!
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Johanna Kamaunu Hoolohe! Every single iwi and burial good! That would be a sizable portion of the museums collection.
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Wilmont Kamaunu Kahaialii The kupuna that were removed from Haleakala , without the agreement, consent, or permission from the families, need to be returned to Haleakala!!!
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Johanna Kamaunu You not getting it
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Johanna Kamaunu Under NAGPRA would not Bishop Museum have to repatriate all remains and funerary objects? The museum is an American museum in Hawaii. It is not a kanaka mueum nor would there be such a collection. Don't need to respond here. Email or phone 250-6293 at your convenience
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Wilmont Kamaunu Kahaialii Actually, the Bishop Museum was built in the late 1800’s by Charles Reed Bishop in memory of his late wife, Princess Bernice Pauahi Bishop
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Wilmont Kamaunu Kahaialii Not familiar w/ NAGPRA. Therefore, unable to comment on do’s and dont’s or pro’s and con’s
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Johanna Kamaunu Sorry. Native American Graves Repatriation Act. It's how remains and funerary objects held at museums everywhere must be returned. Halealoha Ayau if Molokai brought back iwi from London museums and returned them to Molokai soil.
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Wilmont Kamaunu Kahaialii Hmmm...Seems that if NAGPRA refers to “Native American Graves”, it would not apply in this case, as many of the iwi kupuna are of ancient origin, and lived and died long before the idea of Native American was created. These iwi kupuna were interned in Haleakala long before the creation of NAGPRA
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Wilmont Kamaunu Kahaialii To have them returned pursuant to NAGPRA, is to accept and affirm that they are in fact Native American, and thus qualify for the considerations and protections afforded via NAGPRA
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Wilmont Kamaunu Kahaialii I could be mistaken in my assessment. This is due in part to my lack of knowledge regarding NAGPRA.
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Wilmont Kamaunu Kahaialii I think he wanted to have a small museum strictly for family heirlooms.
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Hinano Kaleleiki Wilmont it's Time to rock and roll. War is not what we pick it's what they prefer. But there are many ways of war. We will set our Court and justice system as well and call them to the battlefield. Simple as soon as possible the better need people to step to drum beat and stay in step and in tuoch.
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Denver Taua With a blink of an eye Wilmont.
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Reply23h
Jacki Hancock On a side note, when I was a missionary in the Nu'uanu area in 1982-83, I unwittingly tracted into the home of Dr. Emory and attempted a few different visits to teach him the gospel. It was an interesting series of visits, but bore no true fruits. He appeared to me to be lonely and grateful for the unexpected audience of two missionaries, with whom he could intellectually share his archaeological knowledge.
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Wilmont Kamaunu Kahaialii WOW!!! COOL!!! Mahalo Jacki!!! You Da Bomb!!!
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Jacki Hancock I had no real idea who I was talking with back then. I knew he was a smart man, and felt he had some prominence in his circle of professional peers, but beyond that...meh. I do distinctly recall the sight of the subdued light of his home's interior, the length of his face, and the fact that we were never going to penetrate his intellectual views on creationism vs. evolution. As it took so much time for us to bus from our pad in Nu'uana, then walk another 1.5 miles or so from the Pali to his home...and all for what? Well, we just had to make the difficult decision to stop visiting him.
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Wilmont Kamaunu Kahaialii Well done Jacki. You were called to teach and testify of the truth. This, you did, faithful and true to the end. The time will come when great testimonies and truths will be called for, during a period of accounting. It will be a time when Dr. Emory will know beyond a shadow of doubt, that you were true to your calling as emissaries of the Lord, and his own arrogance, indifference, pride and being past feeling is what prevented him from listening to the whisperings of the Holy Ghost, testifying of the light and truth you brought to his home.
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Reply15h
Jacki Hancock It truly will be a time of reckoning. I can't help but feel, though, that he will be given a large amount of grace. Some minds just don't seem capable of allowing the heart to rule. Surely, there is mercy enough even for him, and his kind, if you will, to give him the most supreme opportunity to understand in the Light of all lights, and to move the mind to where the heart longs to be.
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Wilmont Kamaunu Kahaialii Eo! We get choke kupuna on the other side of the veil just waiting for the chance to sit him down and set him straight. Tutu Pele, the real Pele of legend, and other kupuna, were buried up in Haleakala to be close to the Heavens, the wao akua, or the realm of the Gods. Thus, Haleakala is a burial place and sacred space for the kupuna to be interred far away from the angst, chaos, distraction, and noise of the material / temporal world.
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Reply15h
Amelia Gora Konohiki: Kamaikaaloa ....the same family are the landowners in the area........not the U.S.Parks............contact: Eric Poohina goofyfootnumber1@hotmail.com fyi
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Reply1m

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Well we head back to court for another round with the fake state and county. This time on the right to travel. Under the 5th amendment or article 5. The right to travel is yours under liberty, under the Sovereign laws the Kanawai is the mamala hoe, law of the splinter Patel the first law of the land. Let all man, woman and child rest on the roadside with being harrast, mistreated, or violated, for anyone could doing so the punishment is death. With that being stated I don't see anything about drivers license registration safety check. When you surrender your rights you are made to comply with the system. Thus the drivers license strips your rights to travel and your first eight constitutional rights. Also if you claim other then American in their court they believe the constitution rights afford all men and woman are not afforded you. This why they make up the rules as they see fit. But if we don't challenge these evil ones they will continue to rule the lands of the world. Learn and know your rights for you will be challenged all of a matter of time not if but when.

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Wilmont Kamaunu Kahaialii DECLARATION OF RIGHTS OF THE HAWAIIAN KINGDOM

Ua hana mai ke Akua i nā lāhui kānaka a pau i ke koko hoʻokahi, e noho like lākou ma ka honua nei me ke kuʻikahi, a me ka pōmaikaʻi. Ua hāʻawi mai nō ke Akua i kekahi mau waiwai like, no nā kānaka a pau, m
e nā aliʻi a pau o nā ʻāina a pau loa.
Eia kekahi mau waiwai āna i hāʻawi like mai ai i kēlā kanaka kēia kanaka, i kēlā aliʻi kēia aliʻi. ʻO ke ola, ʻo nā lālā o ke kino, ʻo ka noho hoʻopaʻa ʻole ʻia, a me ke keʻakeʻa ʻole ʻia, ʻo nā mea a kona lima i hana ai, a me nā mea a kona manaʻo i hoʻoponopono ai.
Na ke Akua mai nō hoʻi ka ʻoihana aliʻi, a me ka noho aliʻi ʻana i mea e malu ai; akā, i ka hana ʻana i nā kānāwai o ka ʻāina, ʻaʻole pono e hana ʻia kekahi kānāwai hoʻomalu aliʻi wale nō, a hoʻomalu ʻole i nā makaʻāinana. ʻAʻole hoʻi pono ke kau i ke kānāwai hoʻowaiwai i nā aliʻi wale nō, a waiwai ʻole nā makaʻāinana; a ma hope aku nei, ʻaʻole loa e kau ʻia kekahi kānāwai kūʻē i kēia mau ʻōlelo i ʻōlelo ʻia ma luna, ʻaʻole hoʻi e ʻauhau wale ʻia, ʻaʻole e hoʻokauā ʻia, ʻaʻole e hoʻohana wale ʻia kekahi kanaka ma ke ʻano kūʻē i ua mau ʻōlelo lā.
No laila e hoʻolaha ʻia aku ai kēia ʻōlelo, i mea hoʻomalu like i nā kānaka a pau a me nā aliʻi a pau o kēia pae ʻāina; i keʻakeʻa ʻole ai kekahi aliʻi i kekahi o nā makaʻāinana, i like hoʻi ka malu o nā aliʻi, a me nā kānaka ma lalo o ke kānāwai hoʻokahi.
Ua hoʻomalu ʻia ke kino o nā kānaka a pau, a me ko lākou ʻāina, a me ko lākou mau pā hale, a me ko lākou waiwai a pau; ʻaʻole hoʻi e lawe ʻia kekahi mea, ke ʻōlelo ʻole ʻia kēlā mea ma ke kānāwai. ʻO ke aliʻi e hana i kekahi mea kūʻē i kēia Kumukānāwai, e pau kona noho aliʻi ʻana ma kēia pae ʻāina ʻo Hawaiʻi nei, ke hoʻomau ʻia ma laila, pēlā nā kiaʻāina, a me nā luna a me nā konohiki a pau.
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Stan Aoki Hinano Kaleleiki, best to comply with the law, but if you cannot find your driver's liscence, but you know you had, just tell authorities the truth. The TRUTH always wins.

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Liz Ferraro6:38 Made your better blueberry muffins the other day 😋they’re gone! We loved them 💜 Most likely will be made every other week! Thank you for yummy yet healthful recipes😋
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